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QUEER HISTORY
What is the history of the
Folsom Street Fair?
Liz Highleyman | January
7, 2004
| The evolution of the Folsom Street Fair -
the world's largest leather/SM/fetish event -
reflects the history of both an urban neighborhood
facing development pressures and a gay community
confronting a devastating epidemic.
San
Francisco's South of Market district, or SoMa, was
long a mixed-use, working-class neighborhood of
warehouses, service businesses, and residential
hotels, populated by seamen, longshore workers,
bohemian artists, and immigrant families. By the
1960s it was home to some of the city's earliest
LGBT institutions, including the country's first
gay community center (opened by the Society for
Individual Rights in 1966) and the office of the
Daughters of Bilitis.
The area's cheap
rents and deserted nighttime streets also
attracted a burgeoning gay male leather community,
whose members eschewed stereotypical queer
effeminacy for a more masculine style. The first
SoMa leather bar, the Tool Box, opened in 1962; it
gained renown when a photo of the bar, with its
mural by Chuck Arnett, appeared in a 1964
Life magazine article entitled
"Homosexuality in America."
For the next
two decades, leather bars and bathhouses
proliferated around Folsom Street, while the
neighborhood's narrow alleys proved ideal for
cruising. Among the most popular haunts were the
Ambush (which boasted its own brand of poppers),
the Barracks (described by author and former
Drummer editor Jack Fritscher as "a
four-story maze of fantasy sex"), the Brig, Febe's
(with its trademark mascot, Michelangelo's David
dressed as a leatherman), and the Slot.
During this golden age, according to Fritscher,
"peace, love, and granola would mix with hard
leather, hard drugs, and hard sex," and the
streets of SoMa hummed with sexual excitement and
camaraderie.
But all was not well along
the so-called "Miracle Mile." SoMa had been eyed
for urban renewal since the late 1940s, but
redevelopment pressure increased in the late '60s
and again in the late '70s - aided by a new
pro-development mayor, Dianne Feinstein, who had
assumed the position following the 1978
assassination of Mayor George Moscone and gay
Supervisor Harvey Milk. In 1981, a large fire at
the site of the Barracks bathhouse (by then closed
and under renovation as a hotel) consumed more
than 20 buildings and left many residents
homeless. And in the early 1980s, AIDS hit SoMa
hard, decimating the leather community. The
resulting hysteria led the health department to
close the city's bathhouses and sex clubs in 1984,
striking a further blow to the area's economic and
cultural institutions.
To combat the
threats facing the neighborhood, a coalition came
together that included progressive ministers,
social-service providers, old-time labor
organizers, small-business owners,
affordable-housing advocates, and LGBT activists.
Among them were Michael Valerio, an openly gay man
of Filipino/Hispanic heritage, and Kathleen
Connell, an out lesbian with a long history of
activism. Valerio and Connell were impressed with
how Milk had used the Castro Street Fair (a street
party celebrating the city's gayest neighborhood)
as a platform for political organizing and
community building, and Milk's successor, gay
Supervisor Harry Britt, urged them to follow suit.
The first Folsom Street Fair - dubbed
"Megahood" - took place in 1984 on the autumnal
equinox. The event, featuring local craftspeople,
a dance stage, and a variety of performers,
brought together the diverse elements of the
neighborhood and demonstrated that, far from being
a blighted slum, SoMa was a vital part of the
city. "As a neighborhood or place of work, South
of Market magnetically attracts the pioneers, the
changelings, the cutting edge of industry, arts,
entertainment, human and social relationships,"
read the fair's first invitation. "Not too far
behind the concrete facades, a pulsating, living
mosaic-like community is alive and well."
Around the same time, another group was
organizing to help the leather community cope with
the impact of AIDS. To raise both funds and
community spirits, Jerry Vallaire and
International Mr. Leather Patrick Toner launched a
second street fair in August 1985 on Ringold
Alley, an infamous SoMa cruising strip. Two years
later, under pressure from residents, this fair
moved to nearby Dore Alley. In 1990, facing
volunteer burnout, the organizers of the Folsom
Street and "Up Your Alley" fairs decided to
combine their efforts and create South of Market
Merchants' and Individuals' Lifestyle Events
(SMMILE), which now produces both events and puts
out an annual Bare Chest Calendar.
In the
late 1990s, the Folsom Street Fair experienced a
revival as it increasingly drew leather and fetish
aficionados from across the country and around the
world - and spanning the spectrum of sexual
orientations. Dressed in their fetish finery - or
sometimes nothing at all - fairgoers can purchase
wares from internationally known leather
craftspeople, listen to bands, give or receive a
spanking for charity, or simply see and be seen.
Many organizations began holding events in
conjunction with the one-day fair, during what is
now known as Leather Week. Today, the Folsom
Street Fair is California's third largest public
event, drawing hundreds of thousands of
participants each year and raising a similar
amount of money for community organizations.
-QSyndicate
Liz Highleyman is a
freelance writer and editor who has written widely
on health, sexuality, and politics.
Further Reading
Connell, Kathleen, and Paul Gabriel. 2001.
"The Power of Broken Hearts: The Origin and
Evolution of the Folsom Street Fair" (GLBT Historical
Society).
Fritscher, Jack. 1990. Some Dance to
Remember (Palm Drive Publications).
Rubin, Gayle. 1998. "The Miracle Mile: South
of Market and Gay Male Leather, 1962-1997." In
Reclaiming San Francisco: History, Politics,
Culture: A City Lights Anthology, ed. James
Brook et al. (City Lights).
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